However, there is sprinkling of some moderns and liberals in Hindus society here and there. But their encouraging and brave presence is not enough to make a serious dent in the caste orientation of Hindu society. There are some foolhardy individuals who go on trumpeting the absence of faith in caste and go and practice their views in ditto. One would be hard pressed to find a difference in what they say and what they do. Generally these people are idealists who have their childhood friends among untouchables. Some are appalled by casteism since their childhood. And thus they do not find any difference between two human beings through their own experience. They remain unconvinced of the arguments of casteist forces and casteist structure of Hindu society. And then there are others who naturally develop sympathy for these people, Karma or no Karma.
Generally, the caste orientation of Hindu society makes untouchables to feel inferior. It regularly ignores their opinions. In the upper circle of upper caste these intruders are judged according to the rules made by upper castes. So they constantly have to strive to come up to standards set by the others. In other words, they simply have to keep on jumping while the upper caste people watch from the sidelines. It is a tedious job but practice makes a man perfect. The one, who jumps correctly for longer period, stands a better chance of gaining acceptance. Their mode of living must be similar to others, on a continuous basis, until others accept them. Simply a good education, obedience to law and a simple hygiene are not sufficient to gain acceptance. It is not good living or hygienic living but living according to them which matters. To be accepted by others it is necessary that they are able to identify with the newcomer. And that can only be done when mode of living and cultural behavior are very similar, the nuances of way of living of upper castes are acquired by the low caste aspirants. Thus, the intruder untouchables have to live and behave in a manner similar to upper castes. They have to copy their culture and imbibe their cultural values which may take an extremely long time. It is a fact that the educated untouchables are not in a position of gate crashing into upper echelons of the society. After a due process the intruder may be accepted as somewhat being equal just below them but never equal. He does not have the purity of origin to be granted such an exalted status of being equal to them. This process may stretch itself into time span of many generations. It is heartening to watch many white collared untouchables performing social calisthenics for gaining acceptance. These social calisthenics may involve berating their own caste men, criticizing the government policies for the welfare of untouchables, ignoring the injustice done to their people and many others. They may sometimes end up harming the interests of their fellow untouchables. So much of their energies are used in this process that they end up working much below their own true capacities. Another major part of their energies is spent in finding the cause for being untouchables. Due to this extra use of energy it is very difficult to find an untouchable who is working at his true efficiency.
Generally, the caste orientation of Hindu society makes untouchables to feel inferior. It regularly ignores their opinions. In the upper circle of upper caste these intruders are judged according to the rules made by upper castes. So they constantly have to strive to come up to standards set by the others. In other words, they simply have to keep on jumping while the upper caste people watch from the sidelines. It is a tedious job but practice makes a man perfect. The one, who jumps correctly for longer period, stands a better chance of gaining acceptance. Their mode of living must be similar to others, on a continuous basis, until others accept them. Simply a good education, obedience to law and a simple hygiene are not sufficient to gain acceptance. It is not good living or hygienic living but living according to them which matters. To be accepted by others it is necessary that they are able to identify with the newcomer. And that can only be done when mode of living and cultural behavior are very similar, the nuances of way of living of upper castes are acquired by the low caste aspirants. Thus, the intruder untouchables have to live and behave in a manner similar to upper castes. They have to copy their culture and imbibe their cultural values which may take an extremely long time. It is a fact that the educated untouchables are not in a position of gate crashing into upper echelons of the society. After a due process the intruder may be accepted as somewhat being equal just below them but never equal. He does not have the purity of origin to be granted such an exalted status of being equal to them. This process may stretch itself into time span of many generations. It is heartening to watch many white collared untouchables performing social calisthenics for gaining acceptance. These social calisthenics may involve berating their own caste men, criticizing the government policies for the welfare of untouchables, ignoring the injustice done to their people and many others. They may sometimes end up harming the interests of their fellow untouchables. So much of their energies are used in this process that they end up working much below their own true capacities. Another major part of their energies is spent in finding the cause for being untouchables. Due to this extra use of energy it is very difficult to find an untouchable who is working at his true efficiency.
