...So we got a pairing of body with soul, world with Bruhm and soul with Bruhm. Here the impermanent body and world belong to lower level and soul to higher level and Bruhm to still higher level. If one still wants to raise his level then he should know that there is no difference between soul and Bruhm. And this grand spiritual knowledge is not supposed to reach to Shudras and untouchables. One needs to go into deep meditation to realize Bruhm - the fantasy in the air.
Now we are told that the Bruhm is superior to gods and they are its manifestations only; so we discuss the things which belong to higher level then the gods; still raising the level higher. However there are said to be two kinds of Bruhms. One Bruhm is called Saguna Bruhm, which has physical form and this entire world is his body. The representative of Saguna Bruhm is Lord Vishnu in this universe. The soul is small and subtle but different than Bruhm. This is also known as dualism or Dvaitvad. The soul or jiva ultimately gets merged with the Ultimate, the Bruhm. This also connects Bruhm with gods and idol worship and temples. This can convert polytheism in Hindu religion into monotheism. There is another Bruhm known as Nirguna Bruhm. This is formless and indefinable God in any sense of dimensions or power or anything else; it is truly indefinable. It is attributeless Absolute. It is all pervading; nothing pervades it. However most of the experts agree that the Nirguna Bruhm is the final thing and Saguna Bruhm is to enable layman to worship it. The soul and Nirguna Bruhm are not different from each other. This is known as non-dualism or Advaitvad.
The quest for soul is the quest for “I”. This “I” is not considered as pronoun but an entity in itself; like in the sentence “Who am I?” This soul (Aatmaa or Jiva) is separate from body and is indestructible. The life in a body exists because of existence of soul in it. The life is not the basic property of live bodies. The life is due to soul. When this soul is combined with the permanent absolute soul (the Bruhm) then the Hindu spiritual theory is complete; salvation or Moksha is achieved. One may add Karma theory to explain the sufferings in this world.
However, it would be difficult to quest for the identity of “my” in “my soul” and for the identity of “you” in “your soul”. These pronouns can acquire entirely new meanings in Hindu spiritual discourse. It may be akin to saying that you are not you but something else. Or your soul is not your soul but something else. However, this kind of supposedly higher level logic helps in maintaining the supremacy of Brahmans and who destroyed the life of the fifth stratum
However, this sense of spirituality never gets offended by the inhuman practice of untouchability of thousands of years. The overwhelming pride in the purity of Varnas enforces the separation between society and the people doing unclean jobs. These untouchables would like to have a society of their own but they are not traditionally and dharmically permitted to have any means of sustenance. Thus they have to live insulted lives at the bottom of the heap of the society and live through their hard labor doing despicable jobs...
Friday, June 20, 2008
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