The Shudras - 1

...They are the forever servants for a forever religion. The eternal religion, Sanatana dharma, has a Varna meant for servants. They and their generations are born as servants, live as servants and die as servants. Their sole task is to serve meekly the higher Varna without accumulating any wealth or property; they always have to depend upon their labor. A Shudra with a property is considered as a grave danger to dharma.

The majority of Hindu society is made up of impure Shudras born from the feet of primal man and not entitled to thread ceremony and cannot perform any Vedic rites. Being born from feet of primal man they are impure also. And these impure men are not entitled to thread ceremony. Their actually impurity is related to the manual nature of work they are involved in and their inherent subordination. It is fourth of the five strata of Hindu society and at the fourth place in social order and powerless. It is a finely divided Varna with many occupations and thousands of jatis. All of these jatis are separate from each other. There is no common bond between these jatis. Each jati has its own universe though they have to follow the Varna dharma because of social, cultural, economic and traditional constraints. The jatis in higher three Varnas can come together for a common cause but not the Shudras because there is no common cause for people with widely different occupations. Each jati has its own need depending on its occupation. These different needs separate them and stop them from coming together. Actually, they are a disjointed group of numerous jatis which have been commonly defined by pious ancient lawmakers. There is no homogeneity between different jatis. They only come together when a temporary common cause presents itself for the time being. After that they back to being vastly different groups of people who willingly serve upper castes and make their living through labor. In terms of Brahmanical cultural hegemony, they are the eternal voluntary servants of twice born. In terms of Varna dharma, they are dependent on twice born for their livelihood. This Varna includes cattle herders, farmers, weavers, potters, carpenters, ironsmiths, goldsmiths and a host of other occupations. The division of labor is really evident in this group though they are not dependent on each other as in industrial specialization of labor. They are dependent on the land owning castes in their areas or higher castes that use their services. There was no multi stage production which could make them interdependent in modern sense. Because of this multitude of occupations no particular occupation is assigned to these people. They are assigned the general function of serving the twice born. And these artisans have to do it through their heredity occupations. However these people proudly refuse to provide their services to the fifth stratum people, the untouchables – this pride is not evident while dealing with upper castes. The Shudra are supposed to do all the jobs in the society which are not done by twice born and are also not unclean in nature. The unclean jobs belong to group of untouchables. They are supposed to do all the jobs involving the use of manual labor. The twice-born are not supposed to do the jobs involving the use of manual labor. The Shudra are supposed to supply all the labor for the use in agriculture and industry. All the material things are supposed to be produced by the use of their labor like crops, pulses, milk, metal, oil, vessels, instruments, pots, clothes, wooden material and any conceivable item which can be used and which requires manual labor. They cannot take up the higher level and purer jobs of twice born...