I said in my book that the Rig Veda was rigged and the same language appears
here
answers.winscommunity.com/2010/12/13/hinduism-do-you-think-that-the-rig-veda-was-rigged

"Hinduism… Do you think that the Rig Veda was rigged?"
......
Is it merely a coincidence


One reader says-
".....I admire you for your great work."

Another reader says -
"..........it will benefit many people....."

one of the well wisher has uploaded my book on filestube
http://www.filestube.com/1gUBhsGekSfGNe8Fylaxbb/What-you-should-not-know-about-India.html


and here also
https://www.firstload.net/index.php?ir=1&fn=%22what+you+should+not+know+about...



Professor Stiglitz (Noble Prize winner on Tunisia )
"Everyone stresses the rule of law, but it matters a great deal what kind of rule of law is established. "
Deep thoughts !
Any comments from people who insist on great Indian culture, culture and heritage which should be adhered to?


------
Professor Stiglitz (Noble prize winner) about Tunisia
"how far beyond the rights enshrined in the Universal Declaration of Human Rights the country should go in writing its new constitution."

Is it possible to think going beyond Human Rights Declaration?
Is there any other way?
Yes
Its there
I have shown in my book
------------
Stealing???


http://in.reuters.com/article/2011/02/03/idINIndia-54646820110203

"Abdelrahman Hassan told his 9-year-old sister not to cry when he left his home in Alexandria to join the Cairo protests entering what may be their decisive phase.

"I hugged her a lot this morning. I told her I'm going to protect our future because they stole it before and they will do it again," the 28-year-old therapist said in the capital's Tahrir Square."


from page 401 of my book
"That only means that their rights have been stolen. And who can
steal the rights? Only the lawmakers could do it."

same basic idea in two different places!

Another coincidence -
http://af.reuters.com/article/topNews/idAFJOE71R0AJ20110228
"In Benghazi, Libya's second city, one cartoon on the wall of a state building portrays the Libyan leader as "Super Thief""
In My book on page 403-404
"These lawmakers, the Brahmans, are the people responsible
for resulting in stolen rights. They did it by creating the divine origin
of scriptures composed by them and making people to believe this

divine origin of scriptures. They embedded the laws in scriptures in
the form of functions. And knowing the statecraft did help. Thus,
they are the permanent and traditional thieves of the rights. Swindlers
and thieves - these are the right words to describe them
"

and also
http://af.reuters.com/article/topNews/idAFJOE71H0N320110218
""Ben Ali's regime stole everything. They had no heart and ignored us poor," said one of the men, who identified himself only as Khaled, 57. "
another coincidence ?
concept of stealing by lawmakers and rulers just goes on!!!

These sentences are not given in blog .
For these you will have to download the book
the available on scribd also
www.scribd.com/doc/47443117/What-You-Should-Not-Know-About-India

Tuesday, April 6, 2010

Why do Shudras practice untouchability? - 4

Before independence the Shudras were the tillers of land for the upper castes. They were under the obligation to landlords for their survival since they had no right on the land. The land owners could ask them not to come on other day if displeased. It was as simple as that. This was sufficient to make the tiller shudder with cold in winter as well as in the scorching summer. How he was going to feed his family? The tillers could be changed according to wish of land owners. So these Shudras kept them attached to their land owners as firmly as possible; using all the humility they could muster. To please them they also doubled up as musclemen of the upper castes to fix the recalcitrant untouchables if any. This obviated any need of the high caste people to move out of their houses to fix the untouchables. They had their tillers to do that. They could always enjoy the serenity of their large houses. They could get the heads of the untouchables broken with heavy bamboo sticks without moving a finger. The Shudras could not use the arms. They were utilized to quell any voice of dissent from untouchable cluster. With the piercing of dharmic innocence of village with entry of railway steam engines such voices had started to emerge out of untouchable mud hut clusters. Actually it was the innocence of untouchables which was destroyed not the thick impenetrable, exploitative deep psyche of higher Varnas. They disliked it since it interfered with their permanent exploitation of the village people of lower strata. It pierced the ears and psyche of upper caste to listen to voices of assertion from the fifth stratum. To protect their interests and to make their lives beautiful it was necessary to suppress these voices of untouchable dissent on an enduring basis. So the means used for this purpose had to be such that they had an enduring effect. The acts of merely scolding and rebuking were not enough. The atrocities, torture, murder, death, rapes etc. were more enduring in their effects. Thus they were used for the holy purpose of maintaing Varna dharma.


The Shudra tillers had the highest status among the Shudras because they were connected with land and enjoyed the proximity with the ruling class. However, they still got pittance though they committed atrocities on behalf of upper castes. Any Shudra with a fully filled belly was considered as a danger to upper castes or dharma. Thus the question of leaving enough food with them did not arise.


However, the result of the policy of land to the tiller was that the Shudra tillers were given the land free and the landless untouchables were left standing. May be it had to do something with the mentality of policy makers or there was not enough land to go round. The untouchables were compensated in the form of reservations in government jobs and education. The twice-born people whose land had been taken after giving them due compensation moved to cities and the landed Shudras became the land owning castes; the dominant castes. Each different caste was dominant in each different area. These different land owning castes did not become a class after their rise in status. They maintained their caste identities and maintained their endogamous nature and continue to keep their dining separate from others. But now they were the new overlords in rural areas though not as big as the earlier ones. The non-land owning Shudras continued to be in their same wretched position without the benefit of free land or job reservations. However, the new land owning Shudras behaved in exemplary a way as to justify their newly acquired status. Their past of utter poverty and servility was soon forgotten. The human memory is very short but the history cannot be wiped out. They continued with the atrocities on untouchables; this time on their own behalf. The oppressors changed but not the oppression and neither did the dharmic philosophy behind the oppression of pathetic untouchables.

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